A New Orleans Story
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The Plessy v. Ferguson (1896) case is well-known in United States history. As the Supreme Court case that established the doctrine of “separate but equal,” it ushered in the Jim Crow era of legal racial segregation and discrimination. By the mid-twentieth century, civil rights activists began to dismantle Jim Crow rule. Most notably, Brown v. Board of Education (1954) overturned Plessy and ruled “separate but equal” unconstitutional, opening the doors for activists to challenge race-based discrimination in the civil rights movement. Fewer understand that Plessy v. Ferguson is a New Orleans story. The radical crusaders who fought for racial justice in the nineteenth century are often left out of America’s civil rights narrative or, when included, are misunderstood. For example, an image of P.B.S. Pinchback, the first Black governor, is often confused for Homer Plessy, the plaintiff in the landmark case. Artist Ian Wilkerson attempts to clear the confusion in a mural that features both Pinchback and a rendering of Plessy. From the Plessy v. Ferguson historical marker at 700 Homer Plessy Way, the mural is a short walk across the railroad tracks on Royal Street, directly across from Studio Be. The Plessy case came after a period of many political and social gains for Black Americans following the Civil War. The 13th Amendment abolished slavery, and the 14th and 15th Amendments promised formerly enslaved people equal rights and the right to vote. As a result, Black men became politicians, primarily in the Republican party, and helped shape the laws of a country re-establishing itself during the period known as Reconstruction. Particularly in Louisiana, men of color elected to the state legislature wrote the most radical state constitution in 1868, protecting equal rights for all regardless of race. As such, people of color in Louisiana could vote and utilize integrated public facilities. In New Orleans, Black Creoles had enjoyed relative privilege for generations. Their multi-ethnic backgrounds included European, African, Caribbean, and Native American descent, and placed them in a unique racial category. Many were never enslaved and some could pass as white, opening opportunities for acquiring wealth and certain privileges. Those with French ancestry held close ties with the culture, and many spoke the language, spent time in France, and were educated in French schools. Therefore, French principles of equality and democracy shaped Black Creoles' ideas that public rights should protect human dignity, which included integration. However, the rights that Black Americans and Creoles fought for and sought to maintain soon came under attack. At this period in history, the Democratic Party was devoted to white supremacy. Democrats and white supremacists used violence to intimidate African Americans from exercising their political voice in bloody events such as the Mechanic’s Institute Massacre, the Colfax Massacre, and the Battle of Liberty Place. Racial terror through lynchings steadily increased during Reconstruction, peaking in the 1890s. In addition, a slew of Supreme Court decisions handed down in the 1870s and 1880s limited the power of the federal government to protect Black citizenship rights. By 1877, Reconstruction ended throughout the South, and federal troops left, stripping Black Americans of yet another layer of federal protection. Despite such setbacks, the Creoles of color in New Orleans who had exercised freedoms and privileges for decades did not tolerate these infringements on their rights, particularly after the passage of the Separate Car Act (SCA). Passed by the Louisiana state legislature in 1890, the SCA called for separate cars for white and Black passengers traveling by railroad in order “to promote the comfort of passengers on railway trains.” This indignity drove Black Creoles to form the Comité des Citoyens (Citizen’s Committee) and mount a legal challenge to racially discriminatory laws. Through Plessy v. Ferguson, they protested racial discrimination in the American legal landscape before the highest court of the land--the Supreme Court of the United States. Civil rights activism has deep roots in New Orleans. The Plessy v. Ferguson tour that follows highlights the stories of people and places who were instrumental in challenging the 1890 Louisiana Separate Car Act.
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Plessy v. Ferguson Mural
Artist Ian Wilkinson created this mural in an attempt to make a distinction between Homer Plessy and P.B.S. Pinchback. Plessy is often mistaken for Louisiana Governor Pinchback. No known photo of Plessy exists, but Wilkinson created a rendering of what Plessy might have looked like. He placed the men side by side to demonstrate that the two are in fact different people who both advanced civil rights in New Orleans.
Artist Ian Wilkinson makes the distinction between Homer Plessy and P.B.S. Pinchback, and provides background on the creation of the mural.
Source: Photo courtesy of Keith Plessy
Artist Ian Wilkinson's regards at the bottom of the mural.
Source: Photo courtesy of Keith Plessy
Mural artist Ian Wilkinson and Keith Plessy, of the Plessy and Ferguson Foundation.
Source: Photo courtesy of Keith Plessy
Comité des Citoyens Mural

Reconstructed Constitution
After the Civil War, Black citizens filled state and federal elected offices. Pictured above are the men of color who served in the Louisiana legislature in 1868 and crafted the most radical state constitution of the former Confederacy. The Louisiana Constitution protected Black citizens from segregation and other racial discrimination. Members of the Comité des Citoyens served in the 1868 constitutional convention. | Source: "Extract from the Reconstructed Constitution Of The State of Louisiana with Portraits of the Distinguished Members of the Convention and Assembly," 1868, The Historic New Orleans Collection, Permanent Collection, https://catalog.hnoc.org/web/arena/search#/entity/thnoc-archive/1979.183/extract-from-the-reconstructed-constitution-of-the-state-of-louisiana-with-portraits-of-the-distinguished-members-of-the-convention-and-assembly.
Mechanic's Institute Massacre
In 1866, white New Orleanians attacked white and Black Republicans at a political convention. Nearly 50 African Americans were killed. The Mechanic's Institute Massacre is an example of the racial violence employed by white Southerners during Reconstruction to intimidate Black citizens from exercising their political rights and asserting racial equality. | Source: The Riot In New Orleans - Interior Of Mechanics' Institute During The Riot," August 25, 1866, The Historic New Orleans Collection, Permanent Collection, https://catalog.hnoc.org/web/arena/search#/entity/thnoc-archive/1979.200%20i-iv/the-riot-in-new-orleans---interior-of-mechanics-institute-during-the-riot.
The aftermath of the Colfax Massacre
In Colfax, Louisiana in 1873, the local Black militia stood in defense of the parish courthouse to protect their right to vote. A mob comprised of former Confederates and other white supremacists attacked and killed the freed people and members of the militia. The Colfax Massacre was another instance of racial violence that plagued Louisiana during Reconstruction. | Source: "The Louisiana Murders - Gathering the Dead and Wounded," May 10, 1873, The Historic New Orleans Collection, Permanent Collection, https://catalog.hnoc.org/web/arena/search#/entity/thnoc-archive/1974.25.9.196/the-louisiana-murders---gathering-the-dead-and-wounded.